“Heedfulness is the state free of death; heedlessness is the state of death. The heedful do not die, while the heedless are like the dead.”
Appamādo amatapadaṁ, pamādo maccuno padaṁ; Appamattā na mīyanti, ye pamattā yathā matā.
Buddha Quotes on Impermanence, from the Dhammapada
21 verses of 423 · English by Bhikkhu Sujato (CC0) · Pali alongside

Impermanence in the Dhammapada is not stated as a doctrine so much as used as a working fact. Verse 277 is the line most quoted: all conditions are impermanent, and when this is seen with wisdom, one grows disillusioned with suffering. It is repeated in 278 and 279 with the other two marks of existence.
Around it the book stacks images: the body known as foam and a mirage (46), old age and death driving life like a cowherd driving cattle (135), the city built of bones (150), the grey hairs that do not make a person senior (260). The point is never the decay itself; it is what the decay makes possible to see.
The verses
In book order. Open any verse for the Pali, the copy button and the card maker.
“Knowing this body’s like foam, realizing it’s all just a mirage, and cutting off Māra’s blossoming, vanish from the King of Death.”
Pheṇūpamaṁ kāyamimaṁ viditvā, Marīcidhammaṁ abhisambudhāno; Chetvāna mārassa papupphakāni, Adassanaṁ maccurājassa gacche.
“As a mighty flood sweeps off a sleeping village, death steals away a man even as he gathers flowers, his mind caught up in them.”
Pupphāni heva pacinantaṁ, byāsattamanasaṁ naraṁ; Suttaṁ gāmaṁ mahoghova, maccu ādāya gacchati.
“When the teaching is well explained, the people who practice accordingly will cross over Death’s dominion so hard to pass.”
Ye ca kho sammadakkhāte, dhamme dhammānuvattino; Te janā pāramessanti, maccudheyyaṁ suduttaraṁ.
“Better to live a single day seeing the state free of death than to live a hundred years blind to the state free of death.”
Yo ca vassasataṁ jīve, apassaṁ amataṁ padaṁ; Ekāhaṁ jīvitaṁ seyyo, passato amataṁ padaṁ.
“Not in midair, nor mid-ocean, nor hiding in a mountain cleft; you’ll find no place on the planet where you won’t be vanquished by death.”
Na antalikkhe na samuddamajjhe, Na pabbatānaṁ vivaraṁ pavissa; Na vijjatī so jagatippadeso, Yatthaṭṭhitaṁ nappasaheyya maccu. Pāpavaggo navamo.
“All tremble at the rod, all fear death. Treating others like oneself, neither kill nor incite to kill.”
Sabbe tasanti daṇḍassa, sabbe bhāyanti maccuno; Attānaṁ upamaṁ katvā, na haneyya na ghātaye.
“Creatures love happiness, so if you harm them with a stick in search of your own happiness, after death you won’t find happiness.”
Sukhakāmāni bhūtāni, yo daṇḍena vihiṁsati; Attano sukhamesāno, pecca so na labhate sukhaṁ.
“Creatures love happiness, so if you don’t harm them with a stick in search of your own happiness, after death you will find happiness.”
Sukhakāmāni bhūtāni, yo daṇḍena na hiṁsati; Attano sukhamesāno, pecca so labhate sukhaṁ.
“As a cowherd drives the cows to pasture with the rod, so too old age and death drive life from living beings.”
Yathā daṇḍena gopālo, gāvo pājeti gocaraṁ; Evaṁ jarā ca maccu ca, āyuṁ pājenti pāṇinaṁ.
“Not nudity, nor matted hair, nor mud, nor fasting, nor lying on bare ground, nor wearing dust and dirt, or squatting on the heels, will cleanse a mortal not free of doubt.”
Na naggacariyā na jaṭā na paṅkā, Nānāsakā thaṇḍilasāyikā vā; Rajojallaṁ ukkuṭikappadhānaṁ, Sodhenti maccaṁ avitiṇṇakaṅkhaṁ.
“This body is decrepit and frail, a nest of disease. This foul carcass falls apart, for life ends in death.”
Parijiṇṇamidaṁ rūpaṁ, roganīḷaṁ pabhaṅguraṁ; Bhijjati pūtisandeho, maraṇantañhi jīvitaṁ.
“In this city built of bones, plastered with flesh and blood, old age and death are stashed away, along with conceit and contempt.”
Aṭṭhīnaṁ nagaraṁ kataṁ, maṁsalohitalepanaṁ; Yattha jarā ca maccu ca, māno makkho ca ohito.
“Look upon the world as a bubble or a mirage, then the King of Death won’t see you.”
Yathā pubbuḷakaṁ passe, yathā passe marīcikaṁ; Evaṁ lokaṁ avekkhantaṁ, maccurājā na passati.
“It’s hard to gain a human birth; the life of mortals is hard; it’s hard to hear the true teaching; the arising of Buddhas is hard.”
Kiccho manussapaṭilābho, kicchaṁ maccāna jīvitaṁ; Kicchaṁ saddhammassavanaṁ, kiccho buddhānamuppādo.
“Make an island of yourself! Swiftly strive, learn to be wise! Purged of stains, flawless, you’ll not come again to rebirth and old age.”
So karohi dīpamattano, Khippaṁ vāyama paṇḍito bhava; Niddhantamalo anaṅgaṇo, Na punaṁ jātijaraṁ upehisi.
“All conditions are impermanent— when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.”
“Sabbe saṅkhārā aniccā”ti, yadā paññāya passati; Atha nibbindati dukkhe, esa maggo visuddhiyā.
“As a mighty flood sweeps away a sleeping village, death steals away a man who dotes on children and cattle, his mind caught up in them.”
Taṁ puttapasusammattaṁ, byāsattamanasaṁ naraṁ; Suttaṁ gāmaṁ mahoghova, maccu ādāya gacchati.
“Let go of the past, let go of the future, let go of the present, having gone beyond rebirth. With your heart freed in every respect, you’ll not come again to rebirth and old age.”
Muñca pure muñca pacchato, Majjhe muñca bhavassa pāragū; Sabbattha vimuttamānaso, Na punaṁ jātijaraṁ upehisi.
“Whenever they are mindful of the rise and fall of the aggregates, they feel rapture and joy: that is freedom from death for one who knows.”
Yato yato sammasati, khandhānaṁ udayabbayaṁ; Labhatī pītipāmojjaṁ, amataṁ taṁ vijānataṁ.
“They have no clinging, knowledge has freed them of indecision, they’ve arrived at the objective, freedom from death: that’s who I declare a brahmin.”
Yassālayā na vijjanti, aññāya akathaṅkathī; Amatogadhamanuppattaṁ, tamahaṁ brūmi brāhmaṇaṁ.
Where these verses sit
Most of these verses come from chapter 2, which the book arranges as a short run on one subject rather than as isolated lines. This chapter is built on one opposition: heedfulness and negligence. Its twelve verses return again and again to the claim that the heedful person does not fall where the negligent one does, and it closes with a portrait of the diligent practitioner advancing like fire. Verses 21–23 are the ones usually quoted on death and the deathless.
Questions
What is the Pali word for impermanence?
Anicca. It appears in the verses on the three marks — anicca (impermanent), dukkha (unsatisfactory), anattā (not self) — which the Dhammapada states at verses 277–279.
Which Dhammapada verses are chanted at funerals?
Verses 277–279 are the most common, sometimes with 146–156 from the chapter on old age. They are short and are recited from memory.
Is “this too shall pass” in the Dhammapada?
That phrase is not from the Dhammapada or from the Pali canon; it circulates as a Persian and later English proverb. The Dhammapada’s version is verse 277, on all conditions being impermanent.
Read next
Every line on this page is a verse of the Dhammapada, numbered and unaltered. English translation by Bhikkhu Sujato, released CC0 via SuttaCentral; the Pali is the Mahāsaṅgīti edition held there. See sources for the full licence trail.