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Young monks in saffron robes on their morning alms round in a Lao village

Dhammapada Verses on the Mind

Every Dhammapada verse about the mind and intention — what the opening verses call the forerunner of all things.

54 of 423 verses · English by Bhikkhu Sujato (CC0)

“Intention is the leader of things; intention is first, they’re made by intention. If with corrupt intent you speak or act, suffering follows you, like a wheel, the ox’s foot.”

“Intention is the leader of things; intention is first, they’re made by intention. If with pure intent you speak or act, happiness follows you like a shadow that never leaves.”

“Thinking the inessential is essential, seeing the essential as inessential; they don’t realize the essential, for wrong thoughts are their habitat.”

“Having known the essential as essential, and the inessential as inessential; they realize the essential, for right thoughts are their habitat.”

“For the hard-working and mindful, pure of deed and attentive, restrained, living righteously, and diligent, their reputation only grows.”

“The mind travels far, wandering alone; incorporeal, it lies hidden in the heart. Those who will restrain the mind are freed from Māra’s bonds.”

“Knowing this body breaks like a pot, and fortifying the mind like a citadel, attack Māra with the sword of wisdom, guard your conquest, and never settle.”

“As a mighty flood sweeps off a sleeping village, death steals away a man even as he gathers flowers, his mind caught up in them.”

“The terminator gains control of the man who has not had his fill of pleasures, even as he gathers flowers, his mind caught up in them.”

“And those whose minds are rightly developed in the awakening factors; who, letting go of attachments, delight in not grasping: with defilements ended, brilliant, they are quenched in this world.”

“Like a fine horse under the whip, be keen and full of urgency. With faith, ethics, and energy, immersion, and investigation of principles, accomplished in knowledge and conduct, mindful, give up this vast suffering.”

“I’ve seen you, house-builder! You won’t build a house again! Your rafters are all broken, your roof-peak demolished. The mind, set on demolition, has reached the end of cravings.”

“Not speaking ill nor doing harm; restraint in the monastic code; moderation in eating; staying in remote lodgings; commitment to the higher mind— this is the instruction of the Buddhas.”

“An attentive one is restrained in body restrained also in speech, in thought, too, they are restrained: they are restrained in every way.”

“They don’t get going when it’s time to start; they’re young and strong, but given to sloth. Their mind depressed in sunken thought, lazy and slothful, they can’t discern the path.”

“Guarded in speech, restrained in mind, doing no unskillful bodily deed. Purify these three ways of performing deeds, and win the path known to seers.”

“Those that have properly undertaken constant mindfulness of the body, don’t cultivate what should not be done, but always do what should be done. Mindful and aware, their defilements come to an end.”

“In the past my mind wandered how it wished, where it liked, as it pleased. Now I’ll carefully guide it, as a trainer with a hook guides a rutting elephant.”

“If you find an alert companion, an attentive friend to live happily together, then, overcoming all adversities, wander with them, joyful and mindful.”

“But one who loves to calm their thoughts, developing perception of ugliness, ever mindful, will surely eliminate that craving, cutting off the bonds of Māra.”

“Restraint of the body is good; good is restraint of speech; restraint of mind is good; everywhere, restraint is good. The mendicant restrained everywhere is released from all suffering.”

“Practice absorption, don’t be negligent! Don’t let the mind delight in the senses! Don’t heedlessly swallow a hot iron ball! And when it burns, don’t cry, “Oh, the pain!””

“Nothing is better for a brahmin than to hold their mind back from attachment. From wherever a cruel wish recoils, right there suffering subsides.”